Tuesday, August 24, 2010

Theology

Theology

What is theology? Well, the dictionary defines it as "the study of divine things or religious truths."
We've talked a lot, over the last year, about theology. We've discussed the importance of studying it and having a good working knowledge of it, for the purposes of being able to, as Peter says, "give an account for the hope that is in you, 1 Peter 3:15.

Many people believe that this just means that you declare you are a Christian. I, however, do not. And I don't just disagree with this idea, I adamantly, fiercely disagree with it. To be able to say,
"I am a Christian", but then not be able to deeply, richly explain what that means to someone who is far from God, or has absolutely no working knowledge of who Christ is, is not only sad, but irresponsible. You will never meet a Buddhist or a Muslim who cannot defend his faith to the nth degree. When we cannot present the full Gospel to those who "have ears to hear", we disgrace the sacrifice that Jesus made on the cross.

Okay, I'm going to stop now, cause this is a subject that I can literally get on my soap box for and spend the next two years on. As we finish out this year on our worship team, we are going to be delving into some hardcore theology. There are many reasons for this, specific to our needs as a worship team and as prominent faces in our church. Suffice it to say, to reference our brother Paul, we're moving off of baby food and onto meat.

This Sunday, before service, the band and I dove into a little bit of this, while reading John, chapter 6. I want you all to read this, this week, and then we will begin to open discussions into the text over the next week or so. Please, do not come to church this week not having read it. You will be called out and held accountable to it.

I'm excited about where we're going. Let's go with all of the armor of God. Not just some of it.

Love y'all

Robbie

Tuesday, July 27, 2010

Mark 16

Mark 16

Well, we bring this book study to a close. The 16th chapter of Mark is one where it seems like Mark just kinda said, "Ah,.... the end!" Almost as if it was a throw away, nice tidy way to finish.

However, if you read thoroughly, you will see some heavy words in there. The resurrection is depicted in greater detail by other gospels, but Mark (in typical fashion) gives the facts; just the facts.

It always interested me that Jesus chose to reveal the resurrection through a woman. I don't necessarily have any profound theology statement about this, but I do have some thoughts. What are yours? I'll answer your posts as I read them. Next, I'm saddened by the Disciple's negligence in believing what they had been told, that Jesus was indeed resurrected. These are people who walked with Him for three years, saw the miracles He did, knew He was God in the flesh, called Him LORD, and yet, still let their fears and sinful, wicked hearts convince them that it was all over; that Jesus was just dead and gone. It makes me think: how have I denied Him? How weak is my faith at times? This is a sin that we cannot afford to commit, let alone become habitual. We need to be in prayer for each other and ourselves that we would not fall prey to the doubts and fears that creep up in us, that would keep us from preaching the Gospel to those whom God brings into our folds.

I know this book has been long and arduous, but it has definitely been well worth it. I think we will do some stand alone posts over the next few weeks, and then maybe get back into another book. Let me know your thoughts.

Love you all,

Robbie

Tuesday, July 13, 2010

Mark 15

Mark 15


This is a hard chapter to read as it details the story of Jesus’ crucifixion and death. We would rather skim over the chapter without really engaging in what the people did and said to Jesus. None of us likes to think about being spit on, beaten, mocked, having a crown of thorns pierced into our heads or can even comprehend hanging on a cross. Would we have walked through this process as humbly as Jesus did? Because we haven’t met Jesus face to face, it’s hard to get a visual of what it was like. But, imagine someone close to you like your spouse or a parent or one of your children and having to endure watching them go through that. How horrible it must have been for our God to watch Jesus endure a death He didn’t deserve to redeem us from a death that we do deserve.
I was also impacted by God’s sovereignty and plan in this chapter. He has foretold of Jesus since the beginning (see Genesis 3:15). God doesn’t do things recklessly or without forethought. He has a plan that cannot be thwarted by anything we do or by any evil that exists. And, while things happen that we can’t fathom, we can be comforted that He understands why they are happening and that ultimately He will use it for our good (Romans 8:28) and His Glory (Isaiah 46: 9-10). He used Jesus’ crucifixion for our good in that He saved us from sin and for His Glory in that he proved that He was God by creating freedom to worship Him through the tearing of the temple veil and in literally raising Jesus from the dead on the third day. He is always true to what He says.
What thoughts do you have on this chapter?

-Miranda

Tuesday, June 22, 2010

Mark 14

Mark 14


So many prophecies and so many details in this account that so many of us know. We are so close to the most life-shattering moment in the history of the world. Reading this chapter, and knowing the rest of the story, makes it so bitter-sweet. This is a long chapter, and this may be a long blog, because I want to tell you what I mean.
First, bitter, the Chief Priests are so threatened by Jesus that they begin their plot to get rid of him, and yet they show how cowardly they are, that they decide it is important to wait until after the Passover feast so they wouldn’t upset people.
Second, sweet, the woman who comes and anoints Jesus with the costly perfume, as her gift to the Christ, and bitter, that Jesus knows that this is his anointing to prepare for the tomb.
Third, sweet and bitter, Judas carries out his role in the life of Jesus as first a disciple, carrying his message to the people, and then being tempted by money to turn him over to be arrested.
Fourth, so sweet that Jesus tells his disciples exactly what is going to happen to lead them to where the Last Supper will take place. All the while Jesus knows exactly what is going to happen, and yet he remains consistent in his life and teaching, and never shows anger or resentment that this is his life coming to an earthly end.
Fifth, sweet and bitter, feasting with Jesus! I cannot wait for that day where we share a table with Jesus himself, but how painful was this meal for Judas. Here is where he realizes what he has done, and Jesus lays out some piercing words, that it “would have been better for that man if he had not been born.” Can you imagine? What about for the others? They had no idea if that was Jesus talking to them. I can imagine a very uncomfortable meal. Yet Jesus makes it sweet again by offering us a model for how we can share in his life through communion.
Sixth, bitter and sweet, Jesus tries to let the disciples know how difficult it is about to get, and with Jesus not among them, how much more they will be challenged and they will fall away. And Peter, the rock, in an emotional plea I am sure, stands with Jesus, and proclaims he would stand with him even to death. His moment of strength was shortened by the prophecy of his denial, and with such specific detail. You know Peter knew at that point, as with other specific instructions Mark accounted (Triumphal Entry, Where to eat the Passover), knew that it would be so.
Seventh, bitter and sweet, especially to see that in the face of extreme betrayal, persecution, and death, even Jesus was scared and anxious. And yet in the face of this, Jesus models for us what our response should be when we are in moments of trouble and despair, he “fell to the ground” and prayed. Not only that, but he asked his Peter, James, and John to pray for his protection, just as we should with our community of believers.
Eighth, again bitter and sweet, a lynch mob? Really? And Judas had the nerve to use a kiss as a sign of who Jesus was. Such fear in these leaders and such gall in Judas. All the while, Jesus uses the power of his authority and words to rebuke them even in the moment of ultimate betrayal, and the prophecy was fulfilled.
Ninth, sweet and bitter, as Jesus is brought before the Council, no one could testify to anything that would put Jesus to death, and knowing this they asked him if he was in fact the Christ. Knowing this would bring wrath, his power and authority once again came through and he states, “I am, and you will see the son of man seated at the right hand of power, and coming with the clouds of heaven.” What power and courage as this led to them beating him out of fear and anger.
And finally tenth, bitter, as Peter falls prey to his weakness, and did as Jesus said, denied him three times in the face of persecution of his own.
As I said, this is a roller coaster chapter, and so full of deep emotion and extreme situations. Powerful stuff, what are your thoughts?

-Philip

Monday, June 7, 2010

Mark 13

Mark 13

I love this chapter! This is one of the only times that Jesus actually talks plainly, and openly about all that must pass. Typically, when the Disciples ask Jesus about something, or to explain something, He will answer with a question, or He'll explain it, after He's given them some parable to consider. But here, they ask Him a pointed question, and He plainly answers them. And make no mistake, this is a warning, not only to them, but to all who read or hear of these words.

We may not see it happen, but you can guarantee that it will. And Jesus says, himself, that no one, not even He, knows the hour. ONLY the Father in Heaven. This should cut us to the core. It should be the very reason that we take seriously our walk with Christ, and our knowledge of Him. (Theology). For even Jesus says, there will be those coming in His name, or proclaiming to be Him. But do not be led astray... And He says that those false prophets, or Anitichrists, will indeed try to manipulate, confuse, or even destroy the Elect (those who are the adopted sons and daughters of Christ- see Ephesians 2:1-10)

How, then, will we know who these prophets are, if we are but babes in our faith? The writer of Hebrews says that we shouldn't remain as infants, once we've encountered the saving faith of Jesus. We are to mature in our faith. He even calls out the men in this piece of scripture saying, you are like babies, still drinking milk, when you should be eating meat! (paraphrasing, of course, but that's what he says)

I want to challenge you all to take your faith seriously. It was given to you by God, it is not of your own doing, just as the Ephesians scripture, listed above, points out. This is so you can't boast or brag that you had anything to do with it, but it's also so that you understand who the perfecter of your faith is, and that you don't take it lightly. It is a gift from God, and we should hold it dearly, and cherish and nourish it, just as we would our own children. We need to be going deeper in the scriptures, reading more about theology, understanding what it is that we believe in. It IS NOT enough to say, "I believe in Jesus". For even Jesus says that He will say, "And then will I declare to them, I never knew you; depart from me,D)"> you workers of lawlessness."- Matthew 7:23


Tuesday, June 1, 2010

Mark 12

Mark 12

Whew! Lots going on in this group of passages. The parable of the tennants, the resurrection, money and possessions, and on and on. As we get further into the book of Mark, we begin to see the ministry of Jesus really begin to advance. Jesus is teaching some hard and harsh things and he is just giving one lesson after the other. I can only imagine the disciples walking around with Jesus thinking, wow! This just keeps getting better and never lets up.

And I think often times we forget that. Our walks with God should just keep getting better, every day. And we should never want to let up on it. It should energize us to go deeper and farther in our search of God.

Two things that stand out to me here. First, Jesus foreshadows his death in the very first parable. They don't understand what he's talking about, of course, but it's right there. I love how Jesus would tell people things that were very easy to understand, if they would just listen. And second, "Render to Caesar the things that are Caesar’s, and to God the things that are God’s." I love that Jesus just says this. He allows them to believe the illusion of something being someone's other than God. Cause if you look hard enough, you see the very next thing is the story of the woman who gives her last two pennies to the offering and what Jesus says about her. I believe that those dinari probably had Caesar's image on it. And yet, Jesus says that because she gave all that she had to our Father in heaven, she would receive great reward. In the end, Jesus was saying that everything is God's. It doesn't matter who's image is on the coin. It all goes to intent. And what you do with what God has given.

-Robbie

Wednesday, May 26, 2010

Mark 11

Mark 11


Hey all, this is Miranda. This week we're in Mark 11. What I was most struck by in this chapter is the overarching theme of Jesus' authority. It begins with the Triumphal Entry. Imagine being one of the disciples and being instructed to go to the next town to get a colt that's going to be tied up and then be given the words to say to the person you'll be taking it from. And, THEN actually going to that town and everything happening just as Jesus said. I thought to myself, "Their hearts must have been pounding from awe and excitement." I wonder what it must have been like for them to be walking beside Jesus as people everywhere cried out "Hosana!" And, did they even understand what was happening?

As the chapter continues, Jesus clears the temple and rebukes the people for desecrating it. He commands a fig tree to never bear fruit again. And, the Pharisees fail again to trap him when they ask him by what authority he's done these things. What I walked away with from this chapter is that Jesus can exercise His authority in any situation. We have four different situations here where He did this. It's a reminder to me of His power and how every area of my life is much better off under that authority.